Repositório Institucional da Universidade Federal do Amapá - RIUNIFAP

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O RIUNIFAP é uma iniciativa para preservação e disseminação da Produção Intelectual da UNIFAP, compartilhando o Conhecimento produzido na Universidade com a Comunidade.

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Últimas publicações

Amazônia em chamas: uma análise da cobertura do jornal nacional das queimadas no norte do Brasil
(UNIFAP - Universidade Federal do Amapá, 2025-08-20) ARAÚJO, Maria Clara Prudêncio; SILVA, Alan Milhomem; https://lattes.cnpq.br/4615034544506951; https://orcid.org/0000-0001-9129-4355
Notícia ampliada: o impacto das fake news na segurança pública do Amapá
(UNIFAP - Universidade Federal do Amapá, 2025-09-26) SILVA, Clívia Adriely Cardoso; SCHEIBE, Roberta; https://lattes.cnpq.br/2028163762946020
This experimental project was developed within the Journalism program at the Federal University of Amapá (UNIFAP) and focuses primarily on the impact of fake news on public safety in the state of Amapá. The chosen theme stemmed from growing concern about the spread of disinformation and its direct consequences on the population's daily lives, especially in a context marked by the rapid spread and consumption of news. To achieve this goal, the project adopts the approach of informative journalism, through news, as it is a genre that values investigation, multiple sources, and contextualization of facts. The final product is an expanded news story, constructed based on interviews, official data, and presentations of real cases recorded in the state. The theoretical framework for this work was developed based on the contributions of Pierre Lévy (1999), Nilson Lage (1987, 2008), Henry Jenkins (2006), and Manuel Castells (1999), whose approaches enabled an understanding of the communicational and social phenomena related to disinformation. The methodological foundation was based on the concepts of Antonio Carlos Gil (2008) and Maria Cecília Minayo (2002). The aim of the research is to alert the public to the risks of misinformation and reinforce the role of journalism as a tool for enlightenment and social responsibility.
“Ladrões” de Marabaixo e jingles no ensino de história: resistência e propaganda no Estado Novo e no Território Federal do Amapá (1937-1945)
(UNIFAP - Universidade Federal do Amapá, 2025-09-27) CONCEIÇÃO, João Augusto da Silva; SILVA, Giovani José; https://lattes.cnpq.br/3769551151558713; https://orcid.org/0000-0003-4906-9300
Ce travail visait à démontrer le lien entre l'histoire locale et/ou régionale de l'État d'Amapá et le récit national, en utilisant comme fil conducteur la production musicale de deux contextes : les jingles de campagne, les sambas à la gloire de l'État Novo (État Nouveau) dans la région centre-sud du pays, et les chants Marabaixo, expression culturelle ancestrale afro-amapá. Cette analyse comparative a permis de comprendre comment le projet politique nationaliste et centralisateur de Getúlio Vargas a trouvé un écho et une application concrète dans le Territoire fédéral d'Amapá, incarné par la figure de l'intervenant Janary Nunes. Pour étayer l'idée que Nunes était la représentation locale de l'idéal de Vargas, cette étude s'est appuyée sur les recherches de la professeure Maura Leal da Silva (2024), qui analyse la création de territoires fédéraux comme stratégie de l'État Novo. La compréhension du processus historique ayant conduit à l'émancipation politique de la région s'est appuyée sur les contributions fondamentales de Lobato (2014) et Silva (2024). Outre l'articulation des échelles locale et nationale, ce travail a également proposé l'utilisation de la musique comme précieuse source documentaire historique. Cette perspective méthodologique s'appuyait sur les réflexions d'Hermeto (2012), Ferreira (2013) et Napolitano (2002). Dans la recherche sur le Marabaixo, les travaux de Martins (2016), Videira (2009) et Dias (2022) ont constitué une partie du cadre théorique.
Igreja Católica e jovens trabalhadores: a formação, os modos de atuação e a crise da JOC no Amapá (1957-1968)
(UNIFAP - Universidade Federal do Amapá, 2024) OLIVEIRA, Jackeline Duarte de Freitas; LOBATO, Sidney da Silva; https://lattes.cnpq.br/7693675785742150; https://orcid.org/0000-0002-2357-3667
This monograph has as its primary theme the relationship between the Catholic Church worlds of labour, starting from the realisation that religion is still predominantly interpreted by historiography as the element that weakened the battles of the catholic workers. Having as object of study the Catholic Young Workers (JOC) of the state of Amapá, within 1957 and 1968, aiming at elucidating the formation, the ways of action and the crisis of the local JOC, highlighting that the church becomes closer to social movements before the Second Vatican Council. The utilised methodology bases itself upon the reunion and confrontation of collected information from: specialised bibliography, articles of A Voz Católica newspaper, inventory books, and interviews with people who were members of JOC, anchored in the thematic oral History. As a result, we verified that the JOC was officially founded in the state of Amapá by the Bishop Dom Aristides Piróvano (in 1957), with the intention of forming – in a confluence with local hegemonic groups – young workers to act against the Communism in associations and syndicates. Increasingly numerous in the final years of the decades of 1950 and the beginning of 1960. However, under a relative autonomy of workers, obtained in the middle of “leftisation” of catholic sectors, the movement continued gaining combative outlines according to the principles of the ecclesiastical social doctrine, assuming a reformist character, compatible with the ascending social movements in the time when João Goulart was governor (1961-1964). With the help of ecclesiastical assistants and having as a reflective and humanising method the See-Judge-Act, the members of JOC organised neighbourhood meetings, congresses, assemblages, retreats, formation mornings and leisure activities. Spaces of debate and socialisation in which the members, being part of an everyday life of structural insecurities, developed a critical consciousness upon their own social reality and, based on this critical consciousness, they started acting in favour of workers through documentary manifestos the JOC and of entities such as syndicates and political parties. Above all, beginning in 1968, with the implantation of the Institutional Act n° 5 (AI-5), the Brazilian JOC started facing a virulent repression from the business-military dictatorship (1964-1985), which culminated in its disarticulation.
Imprensas Indígenas nas Américas: os boletins de notícias Alcatraz Newsletter e Mensageiro em perspectiva comparada (1969-1980)
(UNIFAP - Universidade Federal do Amapá, 2024-04-17) COUTINHO, Andrey Barbosa; ALVES JUNIOR, Alexandre Guilherme da Cruz; https://lattes.cnpq.br/1735802582338351; https://orcid.org/0000-0002-8240-4388
The present research analyze by means of Comparative History the experience of two indigenous movement originating in Brazil and United States, by means newsletters by own indigenous activist. This Alcatraz Newsletter from Indians of All Tribes and Mensageiro from Conselho Indigenista Missionario together with indian peoples Karipuna, Galibi Marworno, Galibi Kaliña and Palikur. The temporal cut from 1969 and 1980 and space cut two places: San Francisco, United States and Oiapoque, Federal Territory of Amapa, in Brazil. The objective was to identify the social and political contexts of the creation of these publications and analyze how indigenous people produced and instrumentalized their own political vocabulary of struggle and demand, articulating their own readings of the past and political projects of emancipation in the future.